17th-century French ship on the St. Lawrence

Since 1608

We come from very few people.That is what a lineage is.

A people is not an administration, nor a hotel, nor a slogan. It is a chain of births. A few thousand French people made Quebec. Their children are still here. It can be told simply.

In thirty seconds

Three thousand settlers. Eight hundred mothers. Four centuries. Millions of children.

3 200

inhabitants in 1663

~800

Filles du Roy

91 %

of the gene pool of French origin

6 M+

descendants today

Figures from the PRDH (Université de Montréal), BALSAC (UQAC) and the work of Vézina, Tremblay and Landry. This is not myth. It is the parish register, read to the end.

Four words, to start

All of it can be said without jargon.

Founder

A man or woman who arrived under the French regime and left children here. A few thousand, no more.

Fille du Roy

A young woman sent by Louis XIV, with a dowry, to found a household. About 800, between 1663 and 1673.

Founder effect

When a small group reproduces in place, with few newcomers, its traits — names, faces, sometimes diseases — spread.

Carignan-Salières

The king’s regiment, 1,200 soldiers in 1665. Nearly 400 stay, marry, become fathers.

How it works

The founder effect, without the jargon

Picture a village of three thousand people. Almost no one else arrives. The children stay. The grandchildren stay. After ten generations the “village” numbers millions — and everyone is a little bit cousin.

1

Few people arrive

Under the French regime, about 10,000 immigrants. Only a fraction — a few thousand — leave descendants. Those are the founders.

2

They stay, they marry, they have many children

Families of eight, ten, twelve. Almost no newcomers after 1680. The village grows from itself.

3

Four centuries later, millions

Genes, names, faces repeat. 91% of the French-Canadian gene pool comes from those French founders. That is not an opinion. It is genealogy.

Four generations of a French-Canadian family

A lineage is not a theory. It is grandparents, parents, children, on the same land.

The diagram that counts

One couple. Then a people.

Here is the idea, in one picture. A large family, almost no immigrants after 1680, and the counter runs away. The bars are an order of magnitude — not a census. It is enough to see why one man from Perche could people a country.

  1. One founding couple2
  2. Their children who survive8
  3. Grandchildren40
  4. Great-grandchildren~200
  5. Ten generations later — that is usdes milliers

Eight, ten, twelve children. Four or five who marry. Repeat ten times. You do not import a people. You give birth to one.

The counter

From a palisade to a people

You do not “fill” a country by importing the world. You do it by being born here. Here is the curve, in six stops.

  1. 1608

    28

    Men at the Habitation

  2. 1663

    3 200

    Before the Filles du Roy

  3. 1681

    9 700

    Colony census

  4. 1760

    70 000

    At the Conquest

  5. 1851

    890 000

    Canada East

  6. aujourd’hui

    6 M+

    Descendants in America

The problem, then the solution

Too many men. Then the mothers.

In 1663 the colony is a camp of men. Without women, no households. Without households, no people. Louis XIV sends the Filles du Roy. In under twenty years the ratio balances — and the colony triples.

1663

About 2 men for every woman

3,200 souls. Indentured men, soldiers, too few wives. A trading post, not yet a country.

1681

Almost as many women as men

9,700 souls. The Filles du Roy are married. The cradles are full. The people begins.

Filles du Roy stepping ashore at Quebec

1663 – 1673

The Filles du Roy: the mothers of the country

In 1663 the colony numbers 3,200 souls and too few women. Louis XIV pays the passage. They are called the Filles du Roy: young women, often orphans, sometimes widows, to whom the king offers a dowry to found a household in Canada.

Yves Landry counts 764 of them. Nearly 800, in round numbers. Half of all women who immigrated under the French regime. Marriage within five months, on average. More than 4,400 births attributed to them.

Today, two-thirds of the five million people in the BALSAC file descend from at least one Fille du Roy. Their genetic contribution to Quebecers born around 1960: 9.3% — some 40% of everything the French foundresses left.

What they brought

A chest, a dowry, a country.

This was not a gilded legend. It was a contract. The king pays the passage and a dowry of about fifty livres. They land, they choose, they marry. Within five months, on average.

50 ₶

The king’s dowry

Money to found the household. Not charity: an investment in a people.

5 mo.

Marriage, on average

They do not come to “try their luck”. They come to have children, at once.

½

Of all immigrant women

Half the women who arrived under the French regime. The rest of the picture is them.

4,400+

Births attributed

The first demographic shock. After that, the country makes itself.

A Fille du Roy’s chest on the Quebec quay

Linen, a wool dress, a rosary, a few coins. The makings of a household, not an empire.

Wedding of a Fille du Roy in a New France chapel

A wooden chapel, a soldier become habitant, a mass. That is how a people begins.

Young 17th-century French woman on a ship’s deck

Where they came from

Paris for the mothers. The West for the fathers.

The men — indentured workers, Carignan soldiers, habitants — come mostly from the Atlantic: Normandy, Aunis, Poitou, Perche. The Filles du Roy often come from the Paris region. Two Frances, one people on arrival.

The fathers

Normandy, Perche, Poitou, Aunis

Western France. Ploughmen, soldiers.

The mothers

Île-de-France, Orléanais, Beauce

Often the city. Paris, and the king’s hospitals.

  • Île-de-France, Orléanais, Beauce322
  • Normandy120
  • Poitou, Aunis, Saintonge96
  • Champagne, Brie49
  • Picardy, Artois27
  • Other provinces of France160

Origins of the Filles du Roy according to Landry (2013). Total: 774 recorded origins.

Soldiers of the Carignan-Salières regiment, 1665

1665

Carignan-Salières: the fathers in arms

The king sends a regiment. 1,200 soldiers. They come to make war, and many stay to make children. Nearly 400 settle. They are often the ones who marry the Filles du Roy.

Without those two waves — the arms, then the mothers — the colony remains a trading post. With them, it becomes a people. A people that will still speak French four centuries later, on the same shore.

~400soldiers who stay

~800Filles du Roy

a peoplethat never left the shore

The names we still carry

The phone book is a genealogy

Tremblay, Gagnon, Roy, Côté. These are not “Quebec names” by chance. They are 17th-century hearths that swarmed. A single couple from Perche could leave tens of thousands of bearers.

Tremblay

Pierre Tremblay, from Perche (1647). The most common name in Quebec.

Gagnon

Three brothers from Perche. A name of land-clearers.

Roy

Several hearths, including Anne Lemaître — more than a million recorded descendants.

Côté

The shore of the St. Lawrence. A river-bank name.

Bouchard

Anjou and Perche. Ploughmen who became a people.

Gauthier

Western France. A name of habitants.

Morin

Normandy. One of the great 17th-century hearths.

Lavoie

A name of the road, become a name of a nation.

Fortin

Perche again. The same source, another branch.

Gagné

From Perche as well. Neighbours from home married neighbours.

Pelletier

Old-regime trades, transplanted here.

Bélanger

Perche. Again. The home village is still readable in the phone book.

Perche and Normandy countryside, 17th century

Perche, Normandy, Aunis: western France. That is where the fathers leave from. Their villages are still readable in our names.

From 1668 to you

Twelve to fourteen generations. No more.

We think the 17th century is far away. It is not. Your great-great-grandmother knew someone who knew a Fille du Roy. Four stops are enough to hold the thread.

  1. 1668

    A Fille du Roy is married

  2. 1760

    Her great-grandchildren see the Conquest

  3. 1960

    The baby boom. The same names, in town.

  4. 2026

    You. Twelve to fourteen generations.

Habitant farm in winter on the St. Lawrence

Winter, the shore, mass, the walk home. It is in that repetition that a people holds.

Baptism in a wooden church, New France

Why we know

The register. Not the myth.

Every baptism, every marriage, every burial. Quebec has one of the most complete parish registers in the world. The PRDH reconstructed the families. BALSAC followed the descendants. You do not invent a lineage. You read it.

That is why the figures hold: 764 Filles du Roy, 91% of the gene pool, two-thirds of the BALSAC file. Not a slogan. A count.

Habitant family around the table

What it means

A people, not a hotel

We are told Quebec is a land of immigration, like any other. That is false. Quebec is a land of foundation. A handful of French families held the winter, had children, handed down a language, a law, a table.

Two old-stock Quebecers often share a 17th-century ancestor. That is not a drawing-room curiosity. It is the definition of a people: we recognise each other, we owe each other something, we are not interchangeable.

A people that forgets its lineage agrees to be replaced. A people that names it knows what it has to hand down — and to whom it has the right to say no.

The signature

91% French. And a few rare diseases.

When a small group reproduces in place, two things happen. The founders’ genes fill almost the whole picture. And a few rare diseases, carried by one ancestor, become more common here than elsewhere. That is not a shame. It is a proof.

Share of the French-Canadian gene pool of French origin (Vézina, Tremblay).

Tyrosinemia

More common in Saguenay–Lac-Saint-Jean. One founder, thousands of carriers.

Charlevoix-Saguenay ataxia

Born here. It is named after our shores, not after a laboratory.

All cousins

Two old-stock Quebecers: often a shared 17th-century ancestor. The village did not move.

The thread of time

Eight dates to hold the thread

  1. 1608

    Champlain founds Quebec. A palisade, a few dozen men.

  2. 1634

    Robert Giffard brings families from Perche. Real settlement begins.

  3. 1663

    3,200 souls. Too many men, too few women. Louis XIV decides.

  4. 1665

    The Carignan-Salières regiment: 1,200 soldiers. Nearly 400 stay and marry.

  5. 1663–1673

    The Filles du Roy. About 770 to 800 women, the king’s dowry, married within months.

  6. 1681

    The colony has almost tripled. The sex ratio is restored.

  7. 1760

    70,000 Canadiens. Conquest changes the flag, not the blood.

  8. aujourd’hui

    Millions of descendants. The same names. The same shore.

Famille québécoise dans un village d’hiver, église de pierre

An appeal to French Canadians

Avant qu’il soit trop tard

Un peuple qui n’a plus d’enfants n’a plus d’avenir. Il n’a plus qu’une date.

La lignée n’est pas seulement derrière nous. Elle se joue maintenant, dans les berceaux. Voici le bulletin — et ce qu’il faut faire, tant qu’il reste encore des Québécois.

Le creux historique

On meurt plus qu’on ne naît.

On naissait plus de 140 000 bébés par année à la fin des années 1950. En 2024 : 77 400 — pour une population deux fois plus nombreuse. Depuis 2024, le Québec perd plus de vies qu’il n’en reçoit au berceau.

1,33

enfant par femme au Québec en 2024. Le plus bas jamais enregistré.

2,1

le seuil pour simplement se renouveler, sans immigration.

4

enfants par femme à la fin des années 1950. Nos grand-mères remplissaient le pays.

Indice de fécondité, Québec, 1957–2024

Seuil 2,1

19571970198720082024

Source : Institut de la statistique du Québec. La courbe descend sous le seuil de remplacement dès les années 1970 et n’est jamais vraiment remontée.

Naissances avec un parent né hors Canada

Ce n’est pas une théorie. C’est un bulletin.

Quand un peuple cesse de se renouveler et que d’autres, plus féconds, occupent ses berceaux, ses écoles et ses rues, on appelle ça un remplacement démographique. On a le droit de le nommer. On a le droit de ne pas le vouloir.

À Montréal, 7 bébés sur 10 ont au moins un parent né à l’étranger. Langue maternelle française : 77 % en 2016, 75 % en 2021. Île de Montréal : 51 % parlent encore le français le plus souvent à la maison.

  1. 200121 %
  2. 201533 %
  3. 202337 %
  4. 202542 %

Qui fait encore des enfants

Les familles ne sont pas égales devant l’avenir.

Les Québécoises nées ici se contractent sous le seuil de survie. D’autres groupes, eux, continuent de croire à la famille nombreuse. Les femmes immigrantes ont longtemps eu autour de 1,9 enfant, contre 1,5 chez les nées au Canada. Chez les originaires d’Afrique du Nord et du Moyen-Orient, première génération, l’indice montait à 2,5 à 2,7 enfants.

Enfants par femme

  • Québec 20241,33
  • Nées au Canada1,5
  • Immigrantes1,9
  • Maghreb / Moyen-Orient2,6

Ligne de survie du peuple : 2,1. Barres proportionnelles à 2,6.

Part des 0–14 ans, Canada 2021

Canada

16,5 %

Musulmans

26,3 %

La population musulmane du Québec est passée de 109 000 personnes en 2001 à 422 000 en 2021. Au Canada, 26 % d’entre elle a moins de 15 ans, contre 16 % de l’ensemble. Âge médian : 30 ans, contre 41.

Nous n’accusons personne d’aimer ses enfants. Nous refusons que les nôtres deviennent une minorité folklorique dans le pays que quatre siècles de nos morts ont bâti.

Sources : ISQ, ORFQ/INRS (2001-2006), Statistique Canada 2021.

Famille nombreuse à table ; le toit avant le berceau

Le toit avant le berceau

Sans chambre, pas de troisième enfant.

Maison unifamiliale médiane à Montréal, 2025 : 790 000 $. 48 % du revenu dans l’hypothèque. 11 ans de mise de fond. La part du revenu consacrée à l’hypothèque a doublé en dix ans au Québec (15 % → 32 %).

Plus d’un demi-million de résidents temporaires : on importe de la demande, on exporte nos berceaux.

790 000 $

maison médiane, Montréal 2025

32 %

du revenu dans l’hypothèque

31 ans

âge du premier bébé, reporté

Le droit

Nous avons le droit d’être un peuple.

Les Japonais, les Israéliens, les Coréens, les Hongrois défendent leur continuité. Personne au monde n’est tenu de disparaître poliment. Nous avons le même droit : vouloir que le Québec reste le pays des Canadiens français.

Un peuple n’a pas à s’excuser de ne pas vouloir s’éteindre. Ce n’est pas de la haine. C’est de la fidélité.

Notre héritage — ce que nous avons bâti

On nous a appris à baisser les yeux. À traiter notre héritage comme une faute. C’est un mensonge.

Nous sommes un peuple blanc d’Occident — caucasien, européen, héritier d’Athènes, de Rome, de la chrétienté et des Lumières. C’est cette civilisation qui a fait de la personne un sujet de droit, pas un sujet du prince. Liberté de conscience. Femmes égales devant la loi. Parlement, procès équitable, presse libre. La science qui se corrige elle-même.

C’est chez nous que l’hôpital, l’université, la cathédrale et le laboratoire ont grandi ensemble. L’électricité, l’aviation, les antibiotiques, l’informatique. Bach, nos musées, le français, le Code civil.

Les Canadiens français ont porté cet héritage sur un continent. Ce pays n’est pas un hôtel. C’est une œuvre. Un peuple qui a donné ça au monde a le droit de vouloir durer.

Ce qu’il faut faire, maintenant

Quatre actes. Pas un slogan.

01

Faire des familles nombreuses

Trois, quatre enfants. C’est l’acte politique le plus concret. Un peuple se vote dans les berceaux.

02

Un État nataliste, pas un slogan

Logement, fiscalité, congés. Que le troisième enfant pèse plus que le troisième permis temporaire.

03

Maîtriser l’immigration

On n’importe pas, chaque année, l’équivalent d’une ville pendant que nos filles reportent le premier bébé à 31 ans.

04

La souveraineté

On ne confie pas sa survie nationale à Ottawa. Un peuple maître chez lui décide qui entre, et comment on aide ceux qui font le pays de demain.

Tant qu’il reste encore des Québécois. Le pays ne se transmet pas tout seul. Il se transmet dans une famille, une langue, une table trop petite, un troisième enfant.

À imprimer, à passer, à vivre

Les quatre planches

Le pamphlet tel quel. Même mise en page, mêmes graphiques, mêmes images. À lire ici, à télécharger, à faire circuler.

Couverture — Avant qu’il soit trop tard
Planche 1 — L’appel
Le creux historique — fécondité et naissances
Planche 2 — Le creux historique
Qui fait encore des enfants — le toit avant le berceau
Planche 3 — Qui fait encore des enfants
Nous avons le droit d’être un peuple — ce qu’il faut faire
Planche 4 — Ce qu’il faut faire
Download the PDF

Texte d’Emmanuelle Beauchamp. Sources : ISQ, StatCan, OQLF, CRPQ/INRS, APCIQ.

The duty

A lineage without a country is a costume.

You can carry the name Tremblay, sing Gens du pays, and still let in, year after year, what dissolves the people who made those names. Heritage asks for something else: borders, a language that no longer has to apologise, children who will know where they come from. Independence is not nostalgia. It is the only way not to betray the Filles du Roy — and our own.

Masters in our own house. Not tenants. Long live a free Quebec.

Sources, for those who want to check

  • PRDH — Research Programme in Historical Demography, Université de Montréal. Reconstruction of New France families.
  • BALSAC, Université du Québec à Chicoutimi. Population file; two-thirds of individuals descend from the Filles du Roy.
  • Vézina, Tremblay et al. (2005, 2010): French founders account for about 91% of the contemporary French-Canadian gene pool.
  • Yves Landry, Les Filles du roi au XVIIe siècle (2013): 764 women recorded, 1663–1673; dowry, time to marriage, origins.
  • Censuses of 1666 and 1681; strength of the Carignan-Salières regiment (1665).

Newsletter

Get the columns by email

When a column is published, you receive it. No ads, no address-selling.

Your address is used only for the newsletter. It is neither sold nor shared.